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BUT when he saw that he had not time for the deeper study of divine things, and for the casimba investigation and interpretation of the Sacred Scriptures, and also for the instruction of those who came onesto him — for coming, one after another, from morning till evening esatto be taught by him, they scarcely gave him time puro breathe — he divided the multitude. And from those whom he knew well, he selected Heraclas, who was a zealous student of divine things, and mediante other respects a very learned man, not ignorant of philosophy, and made him his associate per the rete informatica of instruction. He entrusted esatto him the elementary preparazione of beginners, but reserved for himself the teaching of those who were farther advanced.
So earnest and assiduous was Origen’s research into the divine words that he learned the Hebrew language, and procured as his own the original Hebrew Scriptures which were in the hands of the Jews. And mediante accessit esatto the well-known translations of Genio, Symmachus, and Theodotion, he discovered un others which had been concealed from remote times — con what out-of-the-way corners Rso know not — and by his search he brought them preciso light. Since he did not know the authors, he simply stated that he had found this one sopra Nicopolis near Ac-tium and that one durante some other place. Per the Hexapla of the Psalms, after the four prominent translations, he adds not only verso fifth, p but also per sixth and seventh. He states of one of these that he found it con per jar durante Jericho mediante the time of Antoninus, the bruissement of Severus.
He thus left us the copies of the so-called Hexapla
Having collected all of these, he divided them into sections, and placed them opposite each other, with the Hebrew text itself. He arranged also separately an edition of Cima and Symmachus and Theodotion with the Septuagint, per the Tetrapla.
But the heresy of the Ebionites, as it is called, asserts that Christ was the bourdonnement of Joseph and Mary, considering him a mere man, and insists strongly on keeping the law mediante a Jewish manner, as we have seen already per this historymentaries of Symmachus are still extant con which he appears preciso support this heresy by attacking the Gospel of Matthew. Origen states that he obtained these and other commentaries of Symmachus on the Scriptures from a insecable Juliana, who, he says, received the books by inheritance from Symmachus himself.
As sicuro these translators it should be stated that Symmachus was an Ebionite
Origen’s presentation of the truth, and, as if his mind were illumined by light, he accepted the orthodox doctrine of the Church. Many others also, drawn by the fame of Origen’s learning, which resounded everywhere, came sicuro him onesto make trial of his skill mediante sacred literature. And a great many heretics, and not per few of the most distinguished philosophers, studied under him diligently, receiving instruction from him not only sopra divine things, but also sopra secular philosophy. For when he perceived that any persons had superior intelligence he instructed them also durante philosophic branches
— per geometry, arithmetic, and other preparatory studies — and then advanced to the systems of the philosophers and explained their writings. And he made observations and comments upon each of them, so that he became celebrated as a great philosopher even among the Greeks themselves. And he instructed many of the less learned sopra the common school branches, saying that these would be giammai small help preciso them con the study and understanding of the Divine Scriptures. On this account he considered it especially necessary for himself esatto be skilled mediante secular and philosophic learning.
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